The king having asked, "Quid distat inter sottum et Scottum ?"
This same purpose, namely, to hold fast to the historic Jesus, triumphed in the doctrine of the Trinity; Jesus was not to be resolved into an aeon or into some mysterious tertium quid, neither God nor man, but to be recognized as very God who redeemed the soul.
The Liber de compositione alchemiae, which professes to be by Morienus - perhaps the same as the Marianus who was the teacher of Khalid - was translated by Robertus Castrensis, who states that he finished the work in 1182, and speaks as if he were making a revelation - " Quid sit alchemia nondum cognovit vestra Latinitas."
It was simply a case of differing definitions of quid pro quo.
The general heads of the exposition in the secular portion of the book were four - (1) " who the men are who act (qui agant), (2) the places in which they act (ubi), (3) the times at which they act (quando), (4) the results of their action (quid agant)."