He did not minutely analyse the doctrine of predestination as Luther, Calvin and Zwingli did, contenting himself with the summary "Our Salvation is of God, our perdition of ourselves."
In 1634 he published his Traite de la predestination, in which he tried to mitigate the harsh features of predestination by his "Universalismus hypotheticus."
Founded by a bishop of Ypres on the doctrine of predestination, Louis and growing by persecution, it had speedily recruited xiv.
The higher a man stands on the social ladder, the more people he is connected with and the more power he has over others, the more evident is the predestination and inevitability of his every action.
He denied that foreknowledge or predestination as temporal relations could be properly predicated of God as eternal; he described sin and its consequences as negations, neither caused by nor known to God; he maintained that as evil is only a stage in the development of good, there will ultimately be a universal return to God.