The right of pardoning is coextensive with the right of punishing.
The senate declared him a public enemy, although Aurelius even then expressed the hope that he might have the opportunity of pardoning him.
The majority of the best theologians held that Indulgences had nothing to do with the pardoning of guilt, but only with freeing from temporal penalties in this life or in purgatory.
The governor holds office for two years; he has the pardoning and veto power, but his veto may be overridden by a simple majority in each house of the whole number elected to that house (a provision unusual among the state constitutions of the Union).
If so, parliament was told that temporal possessions ruin the church and drive out the Christian graces of faith, hope and charity; that the priesthood of the church in communion with Rome was not the priesthood Christ gave to his apostles; that the monk's vow of celibacy had for its consequence unnatural lust, and should not be imposed; that transubstantiation was a feigned miracle, and led people to idolatry; that prayers made over wine, bread, water, oil, salt, wax, incense, altars of stone, church walls, vestments, mitres, crosses, staves, were magical and should not be allowed; that kings should possess the jus episcopale, and bring good government into the church; that no special prayers should be made for the dead; that auricular confession made to the clergy, and declared to be necessary for salvation, was the root of clerical arrogance and the cause of indulgences and other abuses in pardoning sin; that all wars were against the principles of the New Testament, and were but murdering and plundering the poor to win glory for kings; that the vows of chastity laid upon nuns led to child murder; that many of the trades practised in the commonwealth, such as those of goldsmiths and armourers, were unnecessary and led to luxury and waste.