As the theological doctrine of the Logos which bulks so largely in the writings of the apologists of the 2nd century came to the front, the trinitarian problem became acute.
He held the doctrine of the trinitarian distinctions indeed to be a necessity of reason.
But no remains exist of the priories of Augustinian canons at Canterbury (St Gregory's; 1084), Leeds, near Maidstone (1119), Tunbridge (middle of 12th century), Combwell, near Cranbrook (time of Henry II.); the nunnery of St Sepulchre at Canterbury (about 110o) and Langdon abbey, near Walmer (1192), both belonging to the Benedictines; the Trinitarian priory of Mottenden near Headcorn, the first house of Crutched Friars in England (1224), where miracle plays were presented in the church by the friars on Trinity Sunday; the Carmelite priories at Sandwich (1272) and Losenham near Tenterden (1241); and the preceptory of Knights of St John of Jerusalem at West Peckham, near Tunbridge (1408).
To this end he promised religious toleration from the beginning and directed his officers accordingly; this led to the famous toleration act passed by the assembly in 1649, which, however, extended its protection only to sects of Trinitarian Christianity.
The refusal of the society to alter its constitution so as formally to exclude such persons led to the formation (1831) of the Trinitarian Bible Society, which is still in existence.
