Of these formulae '(chosen because illustrated by Greek heroic legends) - (I) is a sanction of barbarous nuptial etiquette; (2) is an obvious ordinary incident; (3) is moral, and both (3) and (1) may pair off with all the myths of the origin of death from the infringement of a taboo or sacred command; (4) would naturally occur wherever, as on the West Coast of Africa, human victims have been offered to sharks or other beasts; (5) the story of flight from a horrible crime, occurs in some stellar myths, and is an easy and natural invention; (6) flight from wizard father or husband, is found in Bushman and Namaqua myth, where the husband is an elephant; (7) success of youngest brother, may have been an explanation and sanction of " tungsten-recht " - Maui in New Zealand is an example, and Herodotus found the story among the Scythians; (8) the bride given to successful adventurer, is consonant with heroic manners as late as Homer; (9) is no less consonant with the belief that beasts have human sentiments and supernatural powers; (to) the " strong man," is found among Eskimo and Zulus, and was an obvious invention when strength was the most admired of qualities; (II) the baffled ogre, is found among Basques and Irish, and turns on a form of punning which inspires an " ananzi " story in West Africa; (12) descent into Hades, is the natural result of the savage conception of Hades, and the tale is told of actual living people in the Solomon Islands and in New Caledonia; Eskimo Angekoks can and do descend into Hades - it is the prerogative of the necromantic magician; (13) " the false bride," found among the Zulus, does not permit of such easy explanation - naturally, in Zululand, the false bride is an animal; (14) the bride accused of bearing be 1st-children, has already been disposed of; the belief is inevitable where no distinction worth mentioning is taken between men and animals.