Clergy recorded miracles as evidence to canonize a saint, or as proof of the powers of one already canonized.
The Greek Church, represented by the patriarch of Constantinople, and the Russian Church, represented by the Holy Synod, also canonize their saints after a preliminary examination of their titles to public cultus.
Thus he may grant indulgences, issue censures, give dispensations, canonize saints, institute bishops, create cardinals - in short, perform all the acts of his jurisdiction, even though he be no more than a layman; but by custom certain of his more solemn acts are postponed till after the ceremony of his coronation, from which his pontificate is officially dated.
The patriarch receives confirmation from Rome, and the political representation of the Maronites at Constantinople is in the hands of the vicar apostolic. Rome has incorporated most of the Maronite saints in her calendar, while refusing (despite their apologists) to canonize either of the reputed eponymous founders of Maronism.