By turns our purity inspires and our impurity casts us down.
In Judaism, as in other, especially Oriental, religions, the natural dislike of material defilement has been elevated into a religious sentiment, and made to support a complicated system of quasi-sanitary abstinences and ceremonial purifications; then, as the ethical element predominated in the Jewish religion, a moral symbolism was felt to reside in the ceremonial code, and thus aversion to impurity came to be a common form of the ethico-religious sentiment.
This idea of impurity would seem a further proof of the African origin of iron.
Gas leaves the retorts saturated with naphthalene, and its capacity for holding that impurity seems to be augmented by the presence of water vapour.
Such is the affinity of the oxide for this impurity that it may contain from 50 to 60% by weight of free sulphur after revivification and still remain active.