The late specific tendency in favour of Jerusalem agrees with the Deuteronomic editor of Kings who condemns the sanctuaries of Dan and Bethel for -, calf-worship (1 Kings xii.

I) condemns the "little suppers which were called, not without presumption, agape."

It is so with Bernard of Clairvaux (109053), who condemns Abelard's distinctions and reasonings as externalizing and degrading the faith.

For the old external law they substitute the internal law: conscience is recognized as the power that approves or condemns conduct Nivxii, Ecclus.

74), who " neither justifies nor condemns the orders of foreign Protestants."