The Greeks equated Ubasti with their Artemis, confusing her with the leonine Tafne, sister of Shoou (Apollo).
Under Greek influence, he was identified with Hippolytus, who after he had been trampled to death by the horses of Poseidon was restored to life by Asclepius and removed by Artemis to the grove at Aricia, which horses were not allowed to enter.
Among the other noteworthy buildings of the Peiraeus were the arsenal (vKEUoOKrl) of Philo and the temples of Zeus Soter, the patron god of the sailors, of the Cnidian Artemis, built by Cimon, and of Artemis Munychia, situated near the fort on the Munychia height; traces of a temple of Asclepius, of two theatres and of a hippodrome remain.
The probable origin of the story is the part traditionally taken in the foundation of Syracuse by the Iamidae of Olympia, who identified the spring Arethusa with their own river Alpheus, and the nymph with Artemis Alpheiaia, who was worshipped at Ortygia.
Under her native name, Britomartis (= the sweet maiden) or Dictynna, she approaches Artemis and Leto, again associated with an infant god, and this Cretan virgin goddess was worshipped in Aegina under the name of Aphaea.