It is his duty also to induct the clergy of his archdeaconry into the temporalities of their benefices after they have been instituted into the spiritualities by the bishop or his vicar-general.
It is the privilege of the archdeacon of Canterbury to induct the archbishop and all the bishops of the province of Canterbury into their respective bishoprics, and this he does in the case of a bishop under a mandate from the archbishop of Canterbury, directing him to induct the bishop into the real, actual, and corporal possession of the bishopric, and to install and to enthrone him; and in the case of the archbishop, under an analogous mandate from the dean and chapter of Canterbury, as being guardians of the spiritualities during the vacancy of the archiepiscopal see.
After the bishop or his commissary has instituted the presentee, he issues a mandate under seal, addressed to the archdeacon or some other neighbouring clergyman, authorizing him to induct the clerk into his benefice, - in other words, to put him into legal possession of the temporalities, which is done by some outward form, and for the most part by delivery of the bell-rope to the clerk, who thereupon tolls the bell.
The bishop is bound to induct if he find the clergyman canonically qualified, and a refusal on his part is subject to an appeal to an ecclesiastical court either by patron or by presentee.
The first parliament of the Regent Murray (1567), while confirming the establishment of the Reformed church as the only true church of Christ, settling the Protestant succession, and doing something to secure the right of stipend to ministers, reintroduced lay patronage, the superintendent being charged to induct the patron's nominee - an infringement of the reformed system against which the church never ceased to protest.