A Theological Question for the Times (1889); The Authority of the Holy Scripture (1891); The Bible, the Church and the Reason (1892); The Higher Criticism of the Hexateuch (1893); The Messiah of the Gospels (1894) The Messiah of the Apostles (1894); New Light on the Life of Jesus (1904); The Ethical Teaching of Jesus (1904); A Critical and Exegetical Commentary on the Book of Psalms (2 vols., 1906-1907), in which he was assisted by his daughter; and The Virgin Birth of Our Lord (1909).
He then proceeds to show that, though His lineage is traced through Joseph's ancestors, He was but the adopted son of Joseph, and he tells the story of the Virgin-birth.
The central fact of the Virgin-birth, as we shall presently see, has high attestation from another early writer.
The two narratives are in agreement as to the central fact of the Virgin-birth.
This is confirmed by Eusebius, who adds that even those who admitted the virgin birth did not accept the pre-existence of Jesus as Logos and Sophia.