The prefaces and notes to both these expressed the view that Holy Scripture is the only rule of doctrine, and that justification is by faith alone.
His Doctrinal Treatises and Introductions to Different Portions of the Holy Scripture were published by the Parker Society in 1848.
Such were the letters on the study of Holy Scripture (18th November 1893), and on the reunion of Christendom (20th June 1894).
I have chosen thee to unfold the spiritual sense of the Holy Scripture.
While it is true that the Church has never condemned individuals, and that the warnings refer only to those who have received the faith, and do not touch the question of the unbaptized, there is a growing feeling that they go beyond the teaching of Holy Scripture on the responsibility of intellect in matters of faith.'
