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Thus free thought received a check, by which not only ecclesiastical but political tyrants knew how to profit.
In the hands of Parmenides this spirit of free thought developed on metaphysical lines.
Further large secessions took place in favour of the Free Thought movement.
The Roman Catholics hated her as the land par excellence of Protestantism and free thought.
But science and free thought then, as now, in Islam, depended almost solely on the tastes of the wealthy and the favour of the monarch.