Cond and Coligny, who, having obtained liberty of conscience in January 1561, now demanded liberty of worship. The colloquy at Poissy between the cardinal of Lorraine and Theodore Bean (September 1561), did not end in the agreement hoped for, and the duke of Guise so far abused its spirit as to embroil the French Calvinists with the German I
The egoism of Cond, who got himself made lieutenant-general of the kingdom, and bargained for freedom of worship for the Protestant nobility only, compTomised the future of both hi1 church and his party, though rendering possible the peace of AInboise,, concluded the iqth.
Cond, with the men-at-arms of John Casimir, son of the Count Palatine, tried to starve out the capital; but once more the defection Peace of of the nobles obliged him to sign a treaty of peace at juomneman.
Catholic propaganda, revived by the monks and the Jesuits, and backed by the armed confraternities and by Catherines favorite son, the duke of Anjou, now entrusted with a prominent part by the cardinal of Lorraine; Catherines complicity in the duke of Alvas terrible persecution in the Netherlands; and her attempt to capture Coligny and Cond at Noyers all combined to cause a fresh outbreak of hostilities in the west.
Thanks to Tavannes, the duke of Anjou gained easy victories at Jarnac over the prince of Cond, who was killed, and at Moncontour over Coligny, who was wounded (March October 1569); but these successes were rendered fruitless by the jealousy of Charles IX.