As contrasted with the first it stood for the necessity of recognizing a universal or ideal element as a constitutive factor in all experience whether cognitive or volitional; as contrasted with the latter for the ultimate unity of subject and object, knowledge and reality, and therefore for the denial of the existence of any thing-in-itself for ever outside the range of experience.
The exact relation between the two was, however, a matter of controversy, Aquinas and Duns Scotus holding that both are practical reason, while Bonaventura narrows synderesis to the volitional tendency to good actions.
Carp, possess practically no cortex cerebri, and nevertheless execute "volitional" acts involving high co-ordination and suggesting the possession by them of associative memory, shows that for the existence of these phenomena the cortex cerebri is in them not essential.
Coincidently with the persistence of the tonic contraction, the higher and volitional centres seem to lie under a spell of inhibition; their action, which would complete or cut short the posture-spasm, rests in abeyance.
We know that one idea suggests another, and that volitional movements are the outcome of ideation.