In the New Testament, 2 Peter, 2 and 3 John, Jude and the Apocalypse were originally left out, but Syriac versions were made at a later time.
Each fresh apocalypse would in the eyes of its writer be in some degree but a fresh edition of the traditions naturally attaching themselves to great names in Israel's past, and thus the books named respectively Enoch, Noah, Ezra would to some slight extent be not pseudonymous.
This apocalypse is of very great importance, on account of its very full treatment of the theological questions rife in the latter half of the 1st century of the Christian era.
Apocalypse of Baruch.
Papias actually confounds expressions of Jesus with verses from the Apocalypse of Baruch, referring to the amazing fertility of the days of the Messianic kingdom (Papias in Iren.